When the memoir begins, Mr. Smith is a prosperous owner of factories and farms and a prominent man of Smith's home town, Jasper, Florida. But in 1915 he suffered severe business losses and moved with his family to acreage he had previously bought in the mountains near Clayton, Georgia. Here he established a summer camp for children, which Smith later ran to bring in income for herself and her ill and widowed mother.
At the time of the "large Christmas" that Smith relates, the family in Georgia was never sure where it's next meal was coming from. But poverty did not hamper her father, or her mother from going along with him, to invite a chain gang that he seen down the road on Christmas Day for a Christmas dinner at the Smith home. Whether rich in Florida or poor in Georgia, as Smith recounts it, her father was as ebullient as ever--boosted in spirit by his devotion to Christianity and to his duty to other human beings. He had passed the chain gang on the side of the road --they needed a Christmas dinner, and he offered it. Along with their guards, they gladly assented, and Smith and her mother and brothers and sisters found and cooked enough food to make it a delectable meal for all.
From reading Memory of a Large Christmas, it is not hard to understand why Lillian Smith became one of the earliest white Southern writers to speak out against racial segregation, writing Killers of the Dream, a series of essays against the laws of the Jim Crow South in 1949, before the civil rights movement burst into the national consciousness with the 1954 Supreme Court ruling against school segregation and the 1955 Montgomery bus boycott and at a time when a white person would be scorned for disloyalty to Jim Crow. She continued to write about civil rights until her death in 1968.
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